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	<title>The New Formalist &#187; David W. Landrum</title>
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		<title>Four Poems</title>
		<link>http://theformalist.org/archives/57</link>
		<comments>http://theformalist.org/archives/57#comments</comments>
		<pubDate>Tue, 01 Jul 2008 00:00:17 +0000</pubDate>
		<dc:creator>David W. Landrum</dc:creator>
				<category><![CDATA[Featured Poets]]></category>

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		<description><![CDATA[by David W. Landrum]]></description>
			<content:encoded><![CDATA[<h4>Dream Sequences</h4>
<blockquote><p><em>Where are the voices in a dream?</em><br />
	&nbsp;&nbsp; &nbsp; &mdash;from &ldquo;For Yassgar&rsquo;s Farm&rdquo;<br />
	&nbsp;&nbsp; &nbsp; by the rock group, Mountain</p></blockquote>
<p>Your nightmares posted on the internet:<br />
	<em>The Joy of Cooking</em> blazing on the stove,<br />
	assignments turned in late, teachers upset,<br />
	and shards of glass mixed in your treasure-trove;<br />
	burning giraffes, limp watches and Voltaire&mdash;<br />
	or are two women standing by the gate?<br />
	a visit from a workman to repair<br />
	your leaky spleen, your flickering prostate.<br />
	<em>We are such stuff as dreams are made on</em>&mdash;so<br />
	a vampire bat swims in your cocktail glass;<br />
	you sit with Gower, Tennyson, Li Po<br />
	and swap yarns in a bar in Inverness.<br />
	An avalanche of feathers ends the day.<br />
	Next time you&rsquo;ll meet beyond the Milky Way.</p>
<p>&nbsp;</p>
<h4>In the Bar after Presenting at a Conference on Christianity and Literature</h4>
<p>I always drank my whiskey straight, but you<br />
	preferred red wine&mdash;not liquor, never beer.<br />
	I told a colleague I&rsquo;d gone to Purdue.<br />
	He asked you about your teaching career.<br />
	You said you had just started back again<br />
	and planned to finish your bachelor&rsquo;s degree<br />
	now that your kids were grown. He could commend<br />
	your resolution and audacity.</p>
<p>	He said he&rsquo;d seen some poems he admired&mdash;<br />
	the book I&rsquo;d bought for you, <em>Archaic Smile</em>,<br />
	token of how I felt. His talk grew tired,<br />
	but still we sat and chatted for a while.<br />
	At twelve o&rsquo;clock, we said good-night to him,<br />
	went to our room, and fucked till 2 am.</p>
<p>&nbsp;</p>
<h4>Marius the Abbot Leads The Nestorian Mission to China (623 A.D.)</h4>
<p>These lands lie in the grip of unbelief;<br />
	the gospel of our Lord remains untold<br />
	here in this realm of darkness, Satan&rsquo;s fief<br />
	where false religion keeps a stranglehold.</p>
<p>	<em>In Galilee the people who had dwelt<br />
	in darkness saw great light; those in the thrall<br />
	of shadow saw a glorious dawn</em> and felt<br />
	the healing that proceeds out of God&rsquo;s call</p>
<p>	to leave false ways behind, enter his rest,<br />
	pass through the narrow gate. So they may hear<br />
	in these far Eastern lands, we&rsquo;ve left the West,<br />
	turning our backs on all that we hold dear</p>
<p>	to preach the gospel message in this place&mdash;<br />
	so full of wealth, so empty of God&rsquo;s grace.</p>
<p>&nbsp;</p>
<h4>Ambrosias the Novice Arrives in China (625 A.D.)</h4>
<p>Jesus, Son of Mary, Son of God<br />
	loses his luster in this land of streams<br />
	and terraced fields and watchtowers. We plod<br />
	toward the eastern world. The message that redeems<br />
	is on our tongues, but as I walk I find<br />
	the works of sages, grave and holy men:<br />
	Confucius, wisest teacher of mankind;<br />
	Buddha, whose Eightfold Pathway can amend<br />
	the errors of desire; the sage Lao Tzu<br />
	who taught the Way. The further on we go<br />
	toward the East, the more I doubt what I held true.<br />
	There may be many truths and many doors.<br />
	There may be many paths. The Living Way<br />
	perhaps walked here in Gansu, in Cathay.</p>
<p>&nbsp;</p>
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